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The vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings They forgot that God abhors a multiplication of the forms of religion (Isaiah 1:11-18; Hosea 6:6; Micah 6:7; Malachi 2:13), and asks of man nothing but to do justly, and to love mercy, and to walk humbly with his God (Micah 6:8; cf. Solomon made his great mistake when he failed to realize the secret of Israels prosperity, and with a few noteworthy exceptions, leaders and people sank lower and lower from generation to generation until apostasy was complete (Isaiah 3:12; 9:16; Jeremiah 5:1-5; 8:10; Ezekiel 22:23-31; Micah 3). When they brought forth wild grapes instead of the mature fruit of character, He inquired, What could have been done more to my vineyard, that I have not done in it? (Isaiah 5:1-7). chapter 9:7; Isaiah 66:23). In Him I have placed my trust, and He is the Lord of the Great Throne. (Q. Although no chronological data are found in the book, certain statements permit a comparatively exact dating of Habakkuks prophecies. By nowadays 2 500 years old concerns have simply gone through time changes, but Gods truth spoken by two prophets remains the same. Through His people Christ is to manifest His character and the principles of His kingdom. In Him I have placed my trust, and He is the Lord of the Great Throne. (Q. Nick Baumgardner, a senior writer from the same publication, predicts Notre Dames all-time sack leader will fall to the early third round in his latest mock draft.. Daniel Jeremiah, a draft analyst for the NFL Network, concurs. ), through the reigns of Jotham and Ahaz, to the end of King Hezekiah's rule in 686 (Isa. However, all his messages were addressed to the northern nation. Foskey, however, is far from a lock to be selected with one of the 31 first-round selections. 3. Between the first invasion of Nebuchadnezzar in 605 B.C. Weblived and were active as prophets during a time of great catastrophe for the people of Israel, the conquest of Judah and the destruction of the First Tem-ple. Jeremiah 12:14-16). Thus, for more than 1,500 years, a great experiment designed to test the relative merits of good and evil was conducted before the world. The prophets thus provided a firm foundation for the faith of the apostolic church and made a direct and vital contribution to the Christian faith. The following discussion sets forth the principles of interpretation described under 5, and followed by this commentary, together with the scriptural basis on which these principles rest. WebBut the words of Isaiah live with the Jewish people to this day as fresh and as relevant as ever. WebFrom the time of King Josiah, Jeremiah was the Lords prophet in Jerusalem. The older generation place him in the 9th century B.C., whereas most commentators are now inclined to assign him either to the time of King Josiah or to the postexilic period. No, there were three prophets of God who followed Isaiah. God entered into solemn covenant relationship with him (Genesis 15:18; 17:2-7), and his posterity, Israel, inherited the sacred trust of being Gods chosen representatives on earth (Hebrews 11:9) for the salvation of the entire human race. For these reasons Daniels extended prophetic ministry can be dated approximately from 603 to 535 B.C. God did not forsake His people, even during the Captivity. In the 5th year of Jehoiachins captivity, 593/92, Ezekiel had his first vision by the river Chebar, a canal near the famous city of Nippur in lower Babylonia (chapter 1:1-3). He was sawed in half, Menessah killed him. The consecutive order of the book of Haggai would indicate that his whole recorded ministry lasted not longer than 31/2 months, beginning (chapter 1:1) on August 29, 520 B.C., and extending, in his last two recorded speeches (chapter 2:10, 20), to December 18, 520. Without this, the many advantages would only result in harm to themselves and to others. Most of them left chronological data by which the duration of their ministry can be determined, at least approximately. Thus. The postexilic view.The absence of any reference to a king of Judah or to Assyria or Babylon, the reference to the hostility of Tyre and Sidon, and the mention of Greeks have been taken by some commentators as evidence for a postexilic date for Joel. Webdid isaiah and jeremiah live at the same time grantchester sidney and violet Posted by on May 21st, 2021 The Book Of Isaiah - The Man, The Times, And The Book Isaiah was God 's prophet and the author of the Bible book that bears his name. WebThere are four major prophets: Isaiah, Jeremiah, Ezekiel and Daniel. Had Israel as a nation preserved her allegiance to Heaven, Jerusalem would have stood forever, the elect of God (Jeremiah 7:7; 17:25). He will listen to the prophet speaking to Israel of old and endeavor to understand what his words meant to the people who originally heard them. The blessings of health. The last part of the lecture turns to Second Isaiah and the famous servant songs that find a universal significance in Matthew 19:16, 17; 22:36-40). Spiritual Israel includes both Jews and Gentiles (verse 24). Nothing is known of the prophet Joel beyond the fact that he was the son of Pethuel (chapter 1:1). A clear understanding of these aspects of the problem is essential to the formulation of a valid procedure for interpreting the messages of the Old Testament prophets. They would have no part in all that Christ stood for (see on Matthew 3:2, 3; Mark 3:14). That which God purposed to do for the world through Israel, the chosen nation, He will finally accomplish through His church on earth to-day. 7. In this case, he was an octogenarian. Nevertheless, Isaiah believed that Judah was Gods chosen nation and they would be vindicated by God. What is fascinating is that the prophets Isaiah, Amos, Hosea, and Micah were all contemporaries. Having begun his ministry in the time of Uzziah, king of Judah, and Jeroboam II, king of Israel (chapter 1:1), Hosea continued until the time of Hezekiah, king of Judah (chapter 1:1). 3. Technical know-how would render products made in Israel superior to all others. Desiring the same blessings for themselves, they would make inquiry as to how they too might acquire these obvious material advantages. For two of them (Joel and Obadiah), however, no conclusive evidence as to the time of their work exists, and scholars differ widely in their views concerning this matter. Had Jerusalem known what it was her privilege to know, and heeded the light that Heaven sent her, she would have stood forth in magnificent prosperity, the queen of kingdoms, the mighty metropolis of the earth, and would, like a noble vine, have filled the face of the world with fruit (Isaiah 27:6). Unparalleled prosperity, both temporal and spiritual, was promised them as the reward for putting into practice the righteous and wise principles of heaven (Deuteronomy 4:6-9; 7:12-15; 28:1-14). This Upper Egyptian capital city, better known by its Greek name Thebes, was destroyed by King Ashurbanipal in 663 B.C., a date that provides the upper time limit of Nahums prophecy. The prophets did not always clearly understand messages they themselves had borne pointing forward to the distant future, to the coming of the Messiah (1 Peter 1:10, 11). The glorious promises originally made to literal Israel are meeting their fulfillment today in the proclamation of the gospel to all men (Revelation 14:6, 7). All that had been promised might yet come to pass if they would only love and serve Him (Zechariah 6:15; cf. 1 Peter 2:6-8; 1 Corinthians 1:23) but this need not mean that they are to fallGod forbid, he exclaims (Romans 11:1, 22). The fickle, human will is the weak, unstable factor in conditional prophecy. But the manner in which it is carried out may change because man may change. Galatians 3:27-29; see on Deuteronomy 18:15). Ezekiel 38:16, 18-23; 39:1-7). Encouraging Hezekiah and the people through his own trust in God, he was instrumental in saving Jerusalem. From generation to generation these holy men of God (2 Peter 1:21) called Israel to repentance and righteousness and kept alive the Messianic hope. Nothing is known concerning the prophet Habakkuk beyond his name. The book of Haggai contains four addresses, each bearing a precise date giving the day, month, and year of Darius reign. Promises not already fulfilled to literal Israel either would never be fulfilled at all or would be fulfilled to the Christian church as spiritual Israel. According to Jewish tradition Isaiah was sawn asunder. ), have never been and can never be fulfilled to them as a nation. Isaiah, Jeremiah, and Ezekiel, however, did. Rabbinic tradition has it that Isaiah's father, Amoz (not the same as Amos the prophet), was a brother of King Amaziah. Daniel 5:25-28; Matthew 21:40-43; 22:3-10; Luke 14:24). A. But the Scriptures record the fact that they disobeyed God and proved disloyal to Him instead. The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. WebIt is the same message as Jeremiah's. However, the chronological data given by Micah are against such an identification and show that a century or more lies between the two men. See on Zechariah 1:8. Obadiahs prophecy, directed against Edom, presupposes that a looting of Jerusalem and a carrying away of many Jews into captivity had recently taken place. Observe the conditional aspects of the prediction and ascertain whether or not, or to what extent, the conditions were met. The covenant with literal Israel proved faulty, not because God failed to carry out His part of the covenant, but rather because Israels fair promises proved evanescent as the morning dew (Hosea 6:4; 13:3; Hebrews 8:6, 7). This division, though tragic, served to insulate, for a time, the southern kingdom, Judah, from the tide of idolatry that soon engulfed the northern kingdom, Israel (see Hosea 4:17). All who turned from idolatry to the worship of the true God, were to unite themselves with His chosen people. He quotes Hosea 2:23. Its messages show that it was written after the time of the kingdom of Judah, when a governor ruled over the country (chapter 1:8), a fact that points to the Persian period. As the people cooperated with the directions God gave them in regard to the culture of the soil, the land would gradually be restored to Edenic fertility and beauty (Isaiah 51:3). Four verses, Isaiah 45:12; 48:13; and Jeremiah 10:12; 51:15 use the Qal perfect form. In other words, they prophesied and ministered about the same time. 740-680 BC (8th Century) question. Ambassadors from one foreign country after another would come to discover, if they might, the great secret of Israels success as a nation, and its leaders would have the opportunity of directing the minds of their visitors to the Source of all good things. WebThis tables shows the reigns of each of the Kings of Judah and Israel, together with the dates and lengths of the reigns, and the prophets who were active at that time. Josiah was also still a young king, having reached the age of but 21 years at that time. They forfeited Gods blessing because of failure to fulfill His purpose in making them His chosen people, and thus brought ruin upon themselves. WebWhat are the common divisions of Isaiah made by contemporary scholars? WebThe great prophet Jeremiah lived during one of the most critical periods in Jewish history. 4. Holiness of character (Levites 19:2; see on Matthew 5:48). When the Jews rejected Christ as the Messiah, God in turn rejected them and commissioned the Christian church as His chosen instrument for the salvation of the world (Matthew 28:19, 20; 2 Corinthians 5:18-20; 1 Peter 2:9, 10; etc.). In a mysterious way known only to God the prophets words were sometimes intended to meet their fulfillment in the then far-distant future. He had told them that He would progressively diminish their strength and honor as a nation until they should all be carried away into captivity (Deuteronomy 28:15-68; 2 Chronicles 36:16, 17). It is thought that Isaiah and Micah lived at the same time and addressed different audiences. However, when we read his They are called minor prophets because their books are less in size (these books are all very small and contain few Through Israel of old, God planned to provide the nations of earth with a living revelation of His own holy character and an exhibit of the glorious heights to which man can attain by cooperating with His infinite purposes. Then, two months later, the latter died, doubtless unexpectedly; it was the same month when there would have been a septennial reading of the law of Deuteronomy.11 According to His beneficent purpose, the covenant promises were to have met fulfillment in large measure during the centuries following the return of the Israelites from the lands of their captivity. On the other hand, the destruction of Nineveh is described as an event still future (chapter 3:7). The modernist school of interpretation bases its position on the a priori assumption that any knowledge of the future is impossible, and ignores all evidence to the contrary. But it was not until his 3rd year in captivity, the 2nd year of Nebuchadnezzar, that young Daniel gave the first proofs of his prophetic calling (chapters 1:5, 17; 2:1, 19). That the Bible really does claim that the stretching out of the heavens is both finished and ongoing is made all the more evident in Isaiah 40:22. He went to Bethel, a sanctuary city of the northern kingdom, to deliver prophecies of warning, reproof, and doom to Israel. From the visible their minds were to be directed to the invisible, from the seen to the unseen, from the material to the spiritual, from the temporal to the eternal. As individuals and as a nation God proposed to furnish the people of Israel with every facility for becoming the greatest nation on the earth (see Deuteronomy 4:6-8; 7:6, 14; 28:1; Jeremiah 33:9; Malachi 3:12). He played an important role during two momentous periods: (1) under Ahaz, during the war between Syria and Israel (chapters 7-11), and (2) under Hezekiah, during a siege of Jerusalem by Sennacherib chapters 36; 37). The profound conviction that the messages of the prophets had been fulfilled led many to believe in Christ as the Son of God. The life of Christ is a perfect example of the character of God would have His people develop (see on Luke 2:52). One column provides a list of certain special events of this periodsome of a political nature, concerning the nations surrounding Israel and Judah, others of a domestic nature. 2. A Nebuchadnezzar 59 Q WebJer 31:34. This situation fits best the time prior to the rise of the Chaldean Empire under Nabopolassar, who began to reign in 626/25 B.C., and who, with the Medes, was responsible for the destruction of Assyria. The state was still to be administered in the name, and by the authority, of God. I will call them my people, which were not my people (Romans 9:25, 26). Any interpretation that fails to give these matters due consideration does violence to the Scriptures. The church in this generation has been endowed by God with great privileges and blessings, and He expects corresponding returns. Here Paul affirms that the rejection of the Jews did not mean that the promises of God had taken none effect (Romans 9:6), and explains immediately that they are to become effective through spiritual Israel. Consideration is given to the role of literal Israel as Gods chosen people, to the way His plan for them was to have been accomplished, to the way in which it actually did work out, and to the eventual transfer of the privileges and responsibilities of literal Israel to spiritual Israel, that is, to the Christian church. 3. In Abraham God found a man ready to yield unqualified obedience to the divine will (Genesis 26:5; Hebrews 11:8) and to cultivate a similar spirit in his posterity (Genesis 18:19). In fact, this procedure is responsible more than anything else for the fanciful interpretations that distinguish the teachings of certain religious groups. They cherished the idea that they were favorites of Heaven, and were ungrateful for the opportunities so graciously afforded them. (chapter 5:14), after which he was recalled to Persia. It was their unwillingness to submit to the restrictions and requirements of God that prevented them, to a great extent, from reaching the high standard which He desired them to attain, and from receiving the blessings which He was ready to bestow upon them. In Egypt, Jeremiah raised his voice against the idolatries the Jews practiced there (chapters 43; 44). Their own characters were to be progressively ennobled and elevated, and to reflect more and more perfectly the attributes of the perfect character of God (Deuteronomy 4:9; 28:1, 13, 14; 30:9, 10). This call came to him in the 13th year of King Josiah (chapters 1:2; 25:3), about 627. He is the same yesterday, and to day, and for ever (Hebrews 13:8). This page and its content is copyright 2012. Isaiah was a prophet of the southern kingdom, living in a critical period of his nation. But because of apostasy it was the predictions of national honor and glory that could not be fulfilled. So early a date for Jonah1s ministryabout 790 B.C.fits well into Assyrian history. Hence, 640 B.C., about midway between the two limits, marked by the destruction of Thebes and the fall of Nineveh, would seem to be a reasonable conjectural date for Nahums prophetic ministry. In spite of the bold and zealous efforts of such prophets as Elijah, Elisha, Amos, and Hosea, the northern kingdom rapidly deteriorated and was eventually carried into Assyrian captivity. Nabopolassar 626 B.C. Similarly, the ways in which God dealt with men in crises of the past are often cited as examples of the manner in which He will deal with all the world in the last day (see on Deuteronomy 18:15). Sinai God entered into covenant relation with Israel as a nation (Exodus 19:1-8; 24:3-8; Deuteronomy 7:6-14) upon the same basic conditions and with the same ultimate objectives as the Abrahamic covenant. In the lives of Gods people the truths of His word are to reveal their glory and excellence.